1 Chronicles 18:5

Authorized King James Version

PDF

And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.

Original Language Analysis

וַיָּבֹא֙ came H935
וַיָּבֹא֙ came
Strong's: H935
Word #: 1 of 14
to go or come (in a wide variety of applications)
בַּֽאֲרָ֔ם And when the Syrians H758
בַּֽאֲרָ֔ם And when the Syrians
Strong's: H758
Word #: 2 of 14
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
דַּרְמֶ֔שֶׂק of Damascus H1834
דַּרְמֶ֔שֶׂק of Damascus
Strong's: H1834
Word #: 3 of 14
damascus, a city of syria
לַעְז֕וֹר to help H5826
לַעְז֕וֹר to help
Strong's: H5826
Word #: 4 of 14
to surround, i.e., protect or aid
לַֽהֲדַדְעֶ֖זֶר Hadarezer H1928
לַֽהֲדַדְעֶ֖זֶר Hadarezer
Strong's: H1928
Word #: 5 of 14
hadarezer, a syrian king, possibly a royal title
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 6 of 14
a king
צוֹבָ֑ה of Zobah H6678
צוֹבָ֑ה of Zobah
Strong's: H6678
Word #: 7 of 14
zoba or zobah, a region of syria
וַיַּ֤ךְ slew H5221
וַיַּ֤ךְ slew
Strong's: H5221
Word #: 8 of 14
to strike (lightly or severely, literally or figuratively)
דָּוִיד֙ David H1732
דָּוִיד֙ David
Strong's: H1732
Word #: 9 of 14
david, the youngest son of jesse
בַּֽאֲרָ֔ם And when the Syrians H758
בַּֽאֲרָ֔ם And when the Syrians
Strong's: H758
Word #: 10 of 14
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
עֶשְׂרִֽים and twenty H6242
עֶשְׂרִֽים and twenty
Strong's: H6242
Word #: 11 of 14
twenty; also (ordinal) twentieth
וּשְׁנַ֥יִם two H8147
וּשְׁנַ֥יִם two
Strong's: H8147
Word #: 12 of 14
two; also (as ordinal) twofold
אֶ֖לֶף thousand H505
אֶ֖לֶף thousand
Strong's: H505
Word #: 13 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אִֽישׁ׃ men H376
אִֽישׁ׃ men
Strong's: H376
Word #: 14 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection